Metamorphoses of Self | Ch.II – Catagogic Discord
| André Masson – Acéphale, 1936. | Ch. I Ch. II Ch. III Areteus writes of sick people he saw tearing off
Metamorphoses of Self | Ch.I – Hylemorphic Anamnesis
Pseudo-Dionysius, The Complete Works. The Divine Names. New Jersey: Paulist Press, 1.i 592C-593A. 53. Ch. I Ch. II Ch. III Pseudo-Dionysius,
Anagogic Creativity & Divine Love
| Guido Reni – Angel of the Annunciation, c.1640 | It is a staple of enlightenment philosophy and its consequent moral culture that “freedom” has
Proclus, Vico and the Myth of Self-Interest
| John William Waterhouse – Echo and Narcissus, 1903. | It is a staple of liberal moral psychology, stemming from the ahistorical anthropological assumption of
Notes on Platonism Vol.1
§ I Aug/19 All the different political formations that Plato identifies, are all identified as ruled by elites. It is only the case that democracy
Nomosthetes and Ordinary Language
| Cesare Maccari – Cicero Denounces Catiline, 1889. | Language’s core function is to represent. A representation requires both a referent and an agent presented
Concurrent Centrality
| Arthur Georg von Ramberg – The Court of Emperor Frederick II in Palermo, 1865. | I was recently posed with the question that if
Ch.IV | The Economy
Contra Libertarians, A Post-Liberal Critique Ch.I • Ch.II • Ch.III • Ch.IV The following critique of Libertarian economics is also implicitly a further critique of Neoliberalismーof Economic Liberalism at large; its
Ch.III | Authority and Human Orders
Contra Libertarians, A Post-Liberal Critique Ch.I • Ch.II • Ch.III • Ch.IV The Libertarian tells us; When we speak of authority, of authoritarianism, we mean
Ch.II | Ethics and Justice
Contra Libertarians, A Post-Liberal Critique Ch.I • Ch.II • Ch.III • Ch.IV The Libertarian tells us; Who are you to judge what someone else does
Ch.I | The Individual
Contra Libertarians, A Post-Liberal Critique Ch.I • Ch.II • Ch.III • Ch.IVThis piece will serve as a sweeping critique of Libertarianism, with a diverse mixture